Curiosity and the ordinary

The question came up about how one stays curious while they study the ordinary in Wujifa. As we have said before there are many different keys one can use that can help them understand the practice of Wujifa. Curiosity and the ordinary are two of the keys we can use to explore the practices and to aid one in making progress within the Wujifa practices. First of all, thank you Dan for asking this question in the comments to the post ‘Ordinary and Extra-ordinary’. Second, are you curious about what the answer might be to this question? Good, let’s see what we can find here.

Heraclitus the Greek philosopher said, “From out of all the many particulars comes oneness, out of oneness come all the many particulars.” In Wujifa we seek to understand the connections that lead to oneness and the more connected we become the more ability we have to engage with many different situations. You could say the singularity is what everything has in common. Then again, this whole concept could be just a little too much on the ‘woo-woo’ side of the fence.

Let’s clarify a few things first. The first is the question of what is one willing to do to create change? How much faith and will power does one have? Many people who talk about wanting change, if they are really honest with themselves, may only wish for change and aren’t willing to do the work that is involved to engage change.

Another common problem that many people have is they believe they can’t do it, so their truth is they don’t do it or only half heartedly try. They believe in their limitations. There is another set of people who believe it may be possible, and then it seems they find every way possible to distract themselves from doing the real work. They believe "it’s not their fault". Another type of person simply makes up stories about how they just need to put the time in. They believe simply practicing a specific type of Zhan Zhuang or practicing some special secret tai chi form or qigong for 10 or more years they will automatically get it only to be disappointed. These people overlooked critical benchmarks, tests, or verified results and applied analytical thinking to their theories. Many may have even worked very hard toward achieving their goals. Missing the opportunities to adjust and correct themselves by simply missing practical and verifiable benchmarks they could have applied along the way.

Questioning, testing, being open to the possibilities yet remaining grounded in where they are in the moment; this we could call being functionally curious. The functionally curious are testing and verifying and exploring the possibilities. This is the real key. Most people are curious for a moment and then close their eyes and fall asleep following without thinking. Remember the kind of curious I’m talking about is more like an explorer or a scientist. The kind of explorers who have “passion” and the kind of scientists who are willing to “test” it out and look for the facts and not simply believing in fairy tales and stories told by others. The kind of curiosity that drives people forward to do the “work” with the satisfaction of finding out for themselves

Aristotle said “Bring your desires down to your present means. Increase them only when your means permit.” In Wujifa we say “You are where you are and that’s where you start.”

Maybe I side-tracked a bit from Dan’s question; although hopefully there are some insights above that may be helpful. Here is the bottom line; people become “bored” when they aren’t being congruent.

People give up, quit, make up stories, become distracted when they are afraid to look, really look, at where the incongruence lies. They hide in their stories, emotions, their understandings and beliefs. The ordinary isn’t really all that ordinary when you stay open and awake, testing and exploring. The ordinary is something that only seems common when one falls into a trance. While practicing the basic and the ordinary there are many thing to be noticed along the way.

I’ll end here with a quote from Heraclitus the Greek philosopher also said something like “No man ever steps in the same river twice, for it’s not the same river and he’s not the same man.” Notice the river and the man for what they are these are the secrets to the common and ordinary.

Ordinary and Extra Ordinary: A Secret of Wujifa Training

One of the biggest secrets to successful Wujifa training is this concept of ordinary and extra ordinary. To really understand what’s meant by this, one needs to look deeper into the meaning and spirit behind these concepts. There is more to this than simply getting back to the basics, although that is the bottom line.

Let’s consider for a second the magic of it all. Often you will find people amazed by someone performing an extraordinary feat, hypnotized in a way by the skill or to see the real magic taking place right in front of their very eyes. Yet, knowing the “real” trick to the magic "trick" can change the way you start to view the whole show.

Magic is often just a set of simple procedures, evolved from a state of clumsiness and overlooked details to a state of refinement where the finer details are easily unnoticed by most viewers. Slight of hand, for example, may require hours of  simply flipping a coin from finger to finger and back,  to gain basic dexterity skills. The second step is to plan what you are going to do with the skills (intention) once you start developing them. The same idea is true in gongfu and qigong practices.

What are some of these basic skills found in a Wujifa practice you ask? One of the most fundamental is the concept of “connection” and at a basic level this means working with the body and connective tissues. In Wujifa we believe concepts like "connections" are best explored in the most basic ways over time.  

There are many sayings in the practice of Wujifa to help guide us. One of my favorite Wujifa sayings is “Practice the ordinary until it becomes extra ordinary.” This, in reality, is one of the biggest secrets for successful practice of Wujifa or any art, martial or otherwise.

Let’s take a closer look at a “Seemingly” simple practice like Zhan Zhuang for example. The most basic learning in our Zhan Zhuang practice(s) is to simply stand and relax (AKA functional alignment) and discovering what that really means at the deepest possible level. Another example is the “Side to Side” practices or skill sets. In the most basic “Side to Side” exercises, the key is to discover how the hip joints or Kua can move in concert with those connections. A simple intention of shifting to the right and left “Side to Side” while maintaining good structure and connections is all that’s needed to “start” building new neuro-pathways in the body and the mind. Adhere to basic guidelines found in the Wujifa triangle; Structure, Balance, Relax and you're well on your way.

The fact of the matter is that way to many people end up skipping or glossing over their personal art’s fundamental practices. All to often you find people spending way too many hours learning some complicated and fancy stylistic form(s) or some other seemingly-high-level “Tom Foolery,” when the reality is, the footing or foundation of their home (structure) is built on sand. One will never get to a very high level if you’re foundational skills are weak.

Practice the ordinary and develop the extra-ordinary as a result. Practice the simple things and master those first. Develop fundamental skills before rushing off to learn some seemingly fancy new skill sets. Return to the most basic aspects of your art and spent time there.

As I write this, I notice the once-white wax wood poles I use while practicing one of the Wujifa skill sets, they are dirty from use and the oils from my hands that have stained them. Seemingly ordinary poles stained and dirty, yet they are a sign of the magic that only repeated practice can impart.

The seemingly ordinary tasks are where the extraordinary skills blossom. Remember the Daoist saying, “Hide universe in universe.” In my experience much of the magic and many of the secrets are placed where they remain un-noticed and are often overlooked.  Practice your gongfu and qigong(s) by putting the time into the most fundamental aspects of your practice, you’ll be glad you did.

Martial Arts Dilemma in solving the Compliance Tensor in Structure and Movement

The idea of solving the compliance tensor equations in connection with mechanical movement, much less solving the expression in real time movements in the internal martial arts, could be very difficult if not almost impossible. Right now you might be asking yourself why would anyone even waste their time trying to explore the complexities of Hooke’s Law of Elasticity with encountering strain and stress (F = -kx) as it relates to Wujifa, Internal Martial Arts, Taiji, or any martial art for that matter? What does this idea of “strain being directly proportional to stress” have to do with getting good at Gongfu? (For a detailed explanation of Hooke’s Law and Compliance Tensor, see the Wikipedia entry.)

Personally I believe that every serious practitioner spends much of their time working and training to kinesthetically solve or resolve issues with the answer to this equation as set forth by the tolerances of the principles of their art form to the compliance tensor equation in real time.

Solving the compliance tensor equations in real time requires you to leave the present moment and this is exactly my point. Yin and Yang, Five Element Theory, so on and so forth are simply gross ambiguities that may only make sense when applied to a very “specific equation” relative to a snap shot in time, I say that because the reality is constantly changing as you move and train.

Yes we can apply a Qin-na technique to a joint and watch it dislocate that joint in real time and say here is your real time answer to the compliance tensor for that joint of that person with that movement. At the same time as a practitioner, how do you notice, develop, refine, and train to make real and reproducible results at the highest level?



The method is not the truth once you get the feeling get rid of the method. At the same time I believe the same mindset, the close attention to details “as if” one were methodically solving the compliance tensor equation could be a good model or method. I would say go read about compliance tensor and Hooke’s Law and see if this doesn’t give you some idea of what the ambiguity of Qi flowing might really mean. Look at the vectors of force and how eccentric muscle movement and connective tissues spring to life. Look into the ways stress and strain can be directed and redirected to distort or load a system. Look back to your practice and see if the compliance tensor equation gives you any depth to how and why you train.

Gongfu Practice: Role, Design, and Value

The value of one’s practice or, importance it seems to merit can vary tremendously. What is important to one person can be vastly different to another. Now here is the catch, often times the value of a practice cannot be fully understood until much later, and only then, when viewed from another space and time in comparison.

The equation of “Benefits - Costs = Value” is such a personally subjective concept, can it even be rationally understood at any given moment? Then imagine trying to understand the viewpoints of the multitude of long and short term moments all coming together as if they were facets of some larger design. Pictures of glimmering gems. Gems that could have been, simply pieces of glass shining in the afternoon sun. So, what does any of that really mean when it comes down to your gongfu practice?

In Wujifa the seemingly ordinary is often practiced for long periods of time. “Refining the ordinary until they become extra-ordinary” is a common saying. Depth is discovered both in a moment and over time.

“One’s heart is like one’s energy, they cannot be measured directly, only viewed through their actions to which they abide.”

Value is like beauty, and so it is with Wujifa and gongfu. Watching someone practicing Zhan Zhuang can be like watching a concrete pylons in the hot dessert sun in some forgotten parking structure of what pretended to be a life once upon a time. Watching someone first hand experiencing the gongfu of zhan zhuang can also be as if in the presence and majesty of a might redwood connecting, reaching forth, as one discovers it’s place between earth and sky.  How can it be that both can share such a different experience? How can something as simple as standing around have such different processes? How does one place valve on one process or discard another?

“A rut serves its purpose when one finds himself ankle deep in the mud.”

A Buddhist friend tells me “leave them alone, its fine as it is…” The meaning being that there is a lesson to be taught in what there is to experience. Take away the experience and the perfect lesson may also be lost. Understand that your quest may take you years to uncover, and the pointlessness only understood once you wash the mud off of your feet.

It seems there may be an unseen role, design, and value in what is happening that may not always be readily understood outside the moment. Understanding is a process of doing, and experiencing. Knowledge is not mere data, or methods gathered. Yes, methods and data can “artfully” point a direction. In direction there are some seemingly meaningful equations, in which the value is often simply a formulation of subjective understandings at that given moment in time. Growth is full of transformations.

What do you stand for?

You may have heard these questions before around these parts “What do you stand for?”  The answer may honestly be that you don’t know. As you go through life you get to experience life and how you open and connect with life or, how you disconnect and remove yourself from engaging with it.

The question of “How do you know?” is one worth discovering and exploring. Which leads to the question of, “Where to start?” In Wujifa we say “You are where you are and that’s where you start.” So simply stop for a second, notice and discover where you are standing, "your stance in life" right now. Gongfu is noticing this over time and revealing a simple meaning in the role, design, and value you bring to this exploration.

Basic practices to REAL gongfu improvement

Understanding the principles and philosophy underlying your practice(s) can be the most impactful and meaningful activity when embodied within your daily life, one’s gongfu, and also with the practices of Wujifa. Having a process for simply noticing real opportunities for improvement that are both congruent with your personal and global goals is key. Then the real question must be “What are some of these opportunities, processes, practices, and principles we can use for improvement?”

In the early 1990’s I met and had a chance to study with W. Edwards Deming. I had read and studied his books and now I was lucky enough to be able to spend a few days with him at one of his 4 day seminars.  Being a student of quality improvement I considered it an honor to have had a chance to study with this “Master.” So, of course I highly recommend anyone studying gongfu of any type and all practitioners of Wujifa to take the time to read and study any of W. Edwards Deming’s books.

PDCA cycle

PDCA cycle of W Edwards Deming seems simple enough. The basic concept is to "PLAN / DO / CHECK / ACT" and then simply repeating this cycle over and over, discovering more opportunities for improvement. In the practice of Wujifa we say “The method is not the truth…” and “You are where you are and that’s where you start.” Practicing blindly (except for some specific training purposes) violates the concept of knowing where you are, that is where you are starting out at. The next step would is to know why you're doing something. Knowing the reason for training or the purpose for training is an example of understanding the basics. These basics are whats needed for making good plans.

Making a "Plan"

When making a plan one important step is purpose as we said before. Also, as you learn and grow so will your purpose develop with time and the functional experiences gathered over that time. But the question begs to be asked, what might be a good purpose for developing a plan? In the beginning one very good purpose would be to "discover opportunities for improvement." Another could be defining a set of functional “basic” exercises with a simple targetable result like the Wujifa practice of “Side to Side” and learning how the kua or inguinal crease area moves.  Another purpose might be to "verifying or discovering problem areas or opportunities for correction."

One thing for sure “keep it simple.” Over the years I have notice that people will try and tackle a number of issues at once or at the same time which become almost impossible to functionally track and realistically trace your results as you practice. Take the time to understand, ask questions, and analysis what the first basic result or purpose for a practice is before you start. An example might be the Wujifa “Side to side” practice as mentioned before and the goal or purpose being simply to understanding how the kua opens and closes or even more simply said “moves.” 

What to “DO”?

So you have your purpose in mind. Now the question of what to “do” arises. The first step maybe getting you in alignment with the basics form and function of "the plan" one has set out on. Knowing and following the parameters of the basic plan and goals. Using the methods set forth in a plan or practice. In the example of Wujifa “Side to side” this could be knowing where the feet should be, how a relaxed lower back, and the femur heads operate together, and personal limitations and functional movements in the process of this or any practice.

Time to “Check” the results!

Once you have a basic understanding of what you are doing and have done it’s time to check your work. Taking an assessment of what you have done compared to the results you had in mind. This could be another example of what they call learning to eat bitter.

Taking an honest look and compare your results to the results you set out for in your plan. Did you follow the parameters set forth in the plan? If not, did you understand what those parameters are? If you did understand the parameters, did you identify possible trouble areas or areas that fell outside the limitations of the practice? Is there something you may have overlooked and have become aware of now that you “Checked” the results of the plan and what you are doing? This concept of “Checking” has a lot to do with awareness and the development of awareness as one learns to follow the process actively.

What to “ACT” on?

Now you have checked your results and have gained clearer insights to trouble areas, opportunities of improvement captured and noted, and insights gained, now it’s time to "act" upon them. Based on the insights gained you can use these to insights to set up “Best Practices” or standards to shoot for at the current level of understanding.

Take the time and note what these opportunities and best practices are and your insights. In Wujifa I suggest keeping a note book of one’s practice and writing down notes on the opportunities discovered so they can be captured and used for future plans and practice.

Rinse, Wash, Repeat

The PDCA cycle of W Edwards Deming is a repeating cycle.  The foundation of any REAL gongfu practice is this PDCA cycle. I would suggest reading more at Wikipedia on the PDCA cycle. When you build your practice on solid ground and functional principles and practices you have a much better chance of getting the results you’re looking for.

Real Gongfu Training Partners

Simply finding people to practice with maybe one thing and then again, finding a real training partner or partners maybe very much another. What I’m saying is that it might not be as easy as you might think. I remember a very skilled martial artist saying “that finding a good training partner could be harder than finding a good wife.” Now that maybe overstating the point although over the years I have seen the results of two or three people who really take the time to explore and lift one another up toward each other’s collective goals.

One of the things that often come into play is the level of dedication involved in the types of trainings that are required. I’m not talking about simply practicing your Wujifa Zhan Zhuang or simple moving sets like “side to side” or other practices. What I am talking is when practicing two person skill sets like point and off point (fundamental micro movement two person grounding drills) as just example.

There is a level of support and cooperation that is needed and, a level of challenge… that drives all partners forward. There needs to be openness and honest to call each other out on their bull crap, to eat bitter as they say and balancing this with an understanding of when backing off for a bit is a good idea. To be honest I watch many married couple having issues with this one.

Then there is always the issue of timing. “Timing is everything” they say, and finding the time to get together to train can be a whole other issue. The amounts of time required for serious training can be overwhelming when seen from the outside. Many of those outside influences like work and other relationship (wife, children, or girlfriends, etc) seem to require attention as well.

When you are really serious about making progress think about training partners. Think about what it takes and what you are willing to invest. Personally I have been very lucky and “time and conditions” were such that I could train and lucky enough to have others who were willing to, and were in the right space too.

Make sure you take the time to notice, mentor, and help others out too. Understand it may take time to find those key people and time when depth of gongfu with others can be explore.

Wujifa System Talks More on Basic Stance or Zhan Zhuang Practices

Here is another Wujifa practices video on basic stance or Zhan Zhuang training. This series is called “Wujifa System Talks” that cover fundamental Wujifa or general practices as view through the Wujifa system frame work. In this series you will find more on the “Method” and practice as possibly helpful or even obtrusive to making real progress in you standing or Zhan Zhuang training.


Here is a link to YouTube for those who enjoy watching their videos there.

Principles are a deeper way of practicing as opposed to only training in basic methods that are all too commonly misused these days. Yet, as we say in Wujifa “You are where you are and that’s where you start.” All too often people start blindly following the methods of a system and fall asleep forgetting to probe further and asking themselves the harder questions. Methods you see are like drugs, they can be helpful if used with caution. All too often people end up becoming addicted to their methods and the depth in their training proceeds to stops right there. What are the basics, what are the basic principles? How can I refine and develop a deeper understanding in these elusive principles?

In Wujifa basic stance or Zhan Zhuang is a good place to start. Still you need to learn to eat bitter and seek validation from school brothers or others who are more skilled than you. Seek what you feel and what is at the edge of your understanding. Be willing to make mistakes and ask for help. Train often and focus and stay awake. Develop your intention and awareness in the process. These keys will help you find your way as you train and develop in your Wujifa training as you start on the path.

The following 45 functional points are some of many statements used and remembered, as one trains in their Wujifa and gongfu practices. These hints and pointers are commonly returned to, referred to, and explored as lessons or as simple puzzles to aid one in discovering the deeper meaning(s) that one seeks to explore with their Wujifa, qigong, gongfu, and/or their internal martial arts practices. As in many internal martial arts, gong fu, qigongs, or other practices of these types, it’s commonly found that these saying that are frequently used in Wujifa are aimed toward providing the opportunity to explore the depth that can be discovered in one’s own trainings, skill sets, and even in daily life. Take some time and explore these for yourself as you may discover the deeper understandings of these may change as one’s level of understand develops with time.

45 Gongfu Hints and Pointers

When we think of “intention” we might notice this word suggests an aim or goal, a target or an objective, even a purpose or a meaning and a plan. When we think of “order” we might think of a command or request, a sequence or an arrangement or even a harmony. When we notice the word “direction” we might notice a directive or direction as a means of regulating or focusing, to supervise, manage, or lead. Direction can be a way or a heading, a bearing, a target or to govern.

In many deeper teachings the goal can sometimes be to understand the real meaning of simply one or a few words. That is to understand the feeling of the word or idea more than to simple just know the word.

• You are where you are, and that’s where you start.
• Relaxed is not limp.
• Relaxing in one area will aid relaxation in another area. The body is connected.
• Connected is not locked.
• Connected is not stiff.
• Structure is not rigid.
• Easy isn’t necessarily ease.
• Ease isn't necessarily easy.
• Don't rush it, it'll happen faster.
• Your strength is your weakness.
• Your strong point is your weak point, your weak point is your strong point.
• Attention is different than focus.
• Noticing changes everything.
• It’s better to fall down than quit.
• How would a baby learn?
• Now I know what the "Chi" is? (Laughing)
• Match is not living.
• Pay attention to the minutest details for the largest gains.
• Your questions reveal where you are, your experience, and what you’re working on.
• Practice a pattern until the feeling reveals itself to you. Pay attention. Notice.
• What's your purpose?
• Why are you doing this?
• If you can’t feel your body, then what’s the point of having a body?
• The purpose of the method is to feel.
• Feeling is a key, as kinesthetic is to foundation.
• Feeling is a key. Grounded is foundation.
• How do you know?
• There is no end to feeling, understanding, and being aware.
• The method is not the truth, once you get the feeling, get rid of the method.
• Once you get the feeling, principle is second nature.
• The method is not the truth.
• The method is a medicine.
• The various (suggested chi flow) feelings are signposts. Don’t confuse the signpost for the actual destination.
• Using imagery is a trick (a method, a medicine) to get the intention to move.
• Monkey mind and stallion – keep the monkey busy so the stallion runs freely.
• A small step, no matter how small, starts the momentum. Keep taking small steps. Many small steps will take you a long way.
• One small step for “a man,” a giant leap for most of mankind!
• Practice the ordinary until it becomes extra-ordinary.
• Technique -> Form -> Principle -> Philosophy
• Three Rules: 1. Be responsible for your own development – be, response-able 2. Be rational and functional 3. Experiment, try, feel, get results
• A good lesson teaches to where the student is. A not so good teacher teaches where the teacher is.
• Different People learn in different ways.
• Once you get the feeling, the principle is second nature.
• Going to McDonald's

There are many more of these enlightening saying used in the Wujifa system and throughout many different styles of internal martial arts, Taijiquan, Qigong and Taoist and philosophical practices as well. I would like to end this article on helpful gongfu hints and pointers with something written by Jurgen Habermas in his Theory of Rational Reconstruction and explored by Lawrence Kohlberg’s system of Morality.



"The model of “rational reconstructions” represents the main thread of the surveys about the “structures” of the world of life (“culture”, “society” and “personality”) and their respective “functions” (cultural reproductions, social integrations and socialization). For this purpose, the dialectics between “symbolic representation” of “the structures subordinated to all worlds of life” (“internal relationships”) and the “material reproduction” of the social systems in their complex (“external relationships” between social systems and environment) has to be considered." Jurgen Habermas Theory of Rational Reconstruction



“…a rational person, one has an insight into the validity of the underlying principles and has committed oneself to them.” Lawrence Kohlberg’s system of Morality page 71