tag:blogger.com,1999:blog-2837528477962488372.post334743117580780872..comments2024-02-08T16:08:26.948-05:00Comments on Wujifa: Filial Piety In Our GongfuRickhttp://www.blogger.com/profile/03435911314664052046noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-2837528477962488372.post-65447618468834679382022-10-27T18:16:34.922-04:002022-10-27T18:16:34.922-04:00Great post thankssGreat post thankssNapa Stone Contractorshttps://www.stone-professionals.com/us/stonemason-california/napa-stone-contractors.shtmlnoreply@blogger.comtag:blogger.com,1999:blog-2837528477962488372.post-28779071566348984112013-07-07T00:37:38.096-04:002013-07-07T00:37:38.096-04:00Law is ill-equipped to form a virtuous people. It ...Law is ill-equipped to form a virtuous people. It is one thing to outlaw vice in its outward manifestation of conduct; how can legislation mandate virtuous conduct, or even instill virtue within a human soul? Mandating virtuous conduct, such as in Massachusetts’ “Good Samaritan” law, may be possible where the conduct is in public and thus readily enforceable. Virtue within the home is far more difficult for the law to reach and thus foster. Even vice behind closed doors, such as incest as well as physical and emotional abuse more generally, is difficult for police to catch. To an extent, property rights enable such vice and allow people the option of not being virtuous in a family context. Yet in countries in which an authoritarian state trumps even property rights, as in China, the question becomes whether legislation is the sort of thing that can foster or mandate virtuous conduct and even a virtuous character. See “China: Mandating the Virtue of Filial Piety by Law,” at http://thewordenreport.blogspot.com/2013/07/china-mandating-virtue-of-filial-piety.htmlDr. Wordenhttps://www.blogger.com/profile/02867414605883311000noreply@blogger.com